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Scripture and prayer study

Receiving peace and practicing reconciliation

Scripture speaks of peace as a gift from Christ and as something Christians pursue in relationships. These dimensions belong together. An inward sense of calm does not exhaust the meaning of peace, and peacemaking involves more than avoiding disagreement. The selected passages locate peace within Jesus' farewell teaching, communal prayer, and practical conduct toward others.

From gift to action

John 14 places Jesus' promise of peace amid his teaching to disciples facing his departure. Philippians links peace with prayer, gratitude, and the practice of what the community has learned. Romans 12 addresses conduct in difficult relationships, including refusing revenge and feeding an enemy. Its qualification about what lies within one's power recognizes that reconciliation does not depend on one person alone. Reading the paragraphs together makes room for both prayer and responsible action.

Scripture in context

Full selections below use the King James Version. Supporting USCCB pages provide another translation and study notes.

John 14:25–31

Jesus' promise is read with his teaching about the Holy Spirit and his approaching departure.

25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
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Philippians 4:4–9

Prayer and thanksgiving are followed by attention to what is good and by concrete practice.

4 Rejoice in the Lord always: and again I say, Rejoice. 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
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Romans 12:17–21

Paul describes practical responses to conflict and the limits of an individual's control over peace.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.
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Prayer for Peace

The Peace Prayer asks the person praying to practice love, pardon, and consolation. Its article explains its modern origin and association with Francis.

Lord, make me an instrument of thy peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
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Sources and references

Study notes prepared with AI assistance. No human theological review is claimed.